DAVID ROBILLIARD: The Poignancy of “Stuff”

The work of artist and poet DAVID ROBILLIARD (1952–1988) is currently on view at ICA, London. The exhibition, titled The Yes No Quality of Dreams, is the first UK institutional show of Robilliard’s work in more than 20 years. The paintings combine figurative elements with text taken from his poems, alluding to intimate sexual sexual encounters and passing infatuations that conjure an image of 1980s queer London.

robilliard copy

Gilbert & George call David Robilliard their “favorite writer.” But can one really trust the literary judgment of a pair of curiously coordinating Conceptual art sculptures? Starkly aestheticized, angular, and tableau-like prose certainly didn’t get Wyndham Lewis situated very securely in the hollow halls of literary modernism. Then again, art and language have been tussling since Lessing (if not before). Robilliard’s lyric paintings do their best to confuse the viewer about the strictly unrestricted limitations of each medium, even more.

Neither trained artist nor erudite poet, Robilliard began his career in the early 1970s when he moved to Hoxton, London from the Channel Islands. He met Gilbert Proesch and George Passmore while working as a day laborer, his pockets full of jumbled scribbles and sketches. At once enchanted, the duo later published his book of poems, Inevitable, in 1984. Robilliard himself served as somewhat of a muse, besides soliciting the beautiful young bohemian men whose bodies turned up later in kaleidoscopic G&G imagery. An East Londoner well before East London was a scene, Robilliard had a seminal impact on the YBAs who followed him, though working with fewer, cheaper materials to produce arguably more profound content.

David Robilliard, Big Is Breathtaking, 1988, acrylic on canvas. © The Estate of David Robilliard.

David Robilliard, Big Is Breathtaking, 1988, acrylic on canvas. © The Estate of David Robilliard.

For a cynic, Robilliard’s work is peppered with naïveté, or enigmatic statements which might be characterized as such. In other words, his perspective is distinctly poetic. Consider, for instance, the couplet “Eating Out”:

You’re like a potato.

You’d go with anything.

An optimistic reading renders the subject tolerant and open to a smorgasbord of suggestions: crème fraîche, chili con carne. But that dusty, hard-up depression vegetable can be a vestibule for leaner items, too. Whether Robilliard himself has been grazing away from home, or looking on as a partner proceeds to “eat out” too many nights of the week, the conclusion is slander: like a passive, self-loathing lover, the potato is easily uprooted and ultimately bland.

If seemingly light and simple, Robilliard’s poems and unfinished portraits deal with “stuff ” – often grimy, day-to-day observations from the young man G&G venerated as the “new master of the modern person,” to wit: articulate and astute.

David Robilliard, Life Isn’t Good, It’s Excellent, 1987, acrylic on canvas. Photograph: Paul Knight. Courtesy collection Michael Neff, Frankfurt am Main. © The Estate of David Robilliard.

David Robilliard, Life Isn’t Good, It’s Excellent, 1987, acrylic on canvas. Photograph: Paul Knight. Courtesy collection Michael Neff, Frankfurt am Main. © The Estate of David Robilliard.

It would be silly to describe his written work with placatory statements or insufficient adjectives (like: aphoristic, rhapsodic, at times melancholic) just because words hold so much meaning for Robilliard. Unlike the Dadaists and Concrete poets in the traditional typographically-destructive avant-gardes before him, Robilliard uses words semantically, if somewhat impetuously; his narrative fragments flesh out the elbows of his characters.

In print, Robilliard’s work has appeared in several volumes, including Life Isn’t Good, It’s Excellent (his acknowledged personal slogan) and in limited editions of postcards such as those packaged up in A Box of Poems (1987), which he used to mail frequently to friends in the early 1980s. On oversized white canvases, his poems take shape in primary colors, blending into or almost swallowing sketches of men: partially outlined profiles or disembodied, upturned faces. The male expression – the trace of a fuller figure – is the dominant motif alluded to in scant detail. And yet, the burgundy line of a jacket’s shoulder strap lets the viewer know it’s made of leather; squashed and squared-off heads reveal the haircut’s significant, sometimes sinister character. But figurative innocence here is balanced with recorded, life experience (“you know how / to wind me up / you know how / to calm me down / you know”) over the top of a mostly blank surface. The words tracing through his hapless figures are sympathetically drawn, curvilinear, and not precast – not at all concrete. Rather often, Robilliard’s turns of phrase turn corners themselves.

Taking an irreverent approach to both representational genres, the sharp humor in the text-image conflagration of Robilliard’s paintings comes across as humanistic and vulnerable. One marks a slight shift in tone in his later compositions – diagnosed with HIV, Robilliard took to introducing himself, unapologetically, as “David Robilli-AIDS.” But even tinged with grief (“a burst of tears / from all your friends / the end”) the poet’s dark wit endured. He died in 1988 at the age of 36.

David Robilliard, You Know How to Wind Me Up, 1988, acrylic on canvas. Photograph: Paul Knight.

David Robilliard, You Know How to Wind Me Up, 1988, acrylic on canvas. Photograph: Paul Knight.

David Robilliard: The Yes No Quality of Dreams is on view at ICA, London, until June 15, 2014. To accompany the exhibition, an extensive collection of Robilliard’s work, paintings, and poetry has been published.


  • Thus Spoke Bischofberger: Artforum’s Eternally Swiss Back Cover

    An advertisement for the art gallery belonging to dealer and collector Bruno Bischofberger has occupied the back cover of every issue of Artforum since April 1987. Seen out of context and en masse, the eternally Swiss contents of these promotions at first appear idiosyncratic; upon further scrutiny, however, they seem insane.More
  • Apparel

    032c “Dark Times” Brecht T-Shirt Black

    Buy Now
  • Société de 032c: GLOBAL PREDICTIONS from Cyber Oracle SITA ABELLAN

    “The major debate everyone is avoiding is how technology will modify our society and economy,” says the model, DJ, and self-proclaimed “techno princess” in a series of dystopian prophecies. “Technology is forging our behavior and will deeply affect who we become as human beings. Avoiding discussions about the use of technology without limitations and restraints will cause major injustices.”More
  • 032c WWB Collection

    032c WWB Turtleneck Camouflage

    Buy Now
  • Apparel

    032c Classics Logo Beanie

    Buy Now
  • Salty, Litigious, Iconoclastic: DAVID SIMON on TV as discourse

    With “The Wire,” DAVID SIMON accomplished the unlikely feat of captivating both West ­Baltimore bruisers and The New Yorker subscribers for an hour a week, over the course of six years. Twenty years into television’s latest “Golden Age,” as the creative blueprint pioneered by Simon and shows like The Sopranos unfurls into an endless stream of content from Amazon and Netflix, we revisit our 2011 interview with Simon from 032c Issue 20.More
  • OG? OK! Onitsuka Tiger Unveils 70th Anniversary OK Basketball Shoes in Berlin

    At their store on Alte Schönhauserstrasse in Berlin, Japanese footwear mainstays Onitsuka Tiger held a Japan-themed mini festival to herald the arrival of the OK Basketball MT and the OK Basketball Lo: two new shoes inspired by the groundbreaking design that ignited the Onitsuka Tiger brand almost 70 years ago.More
  • CROSS-DRESSING IN THE WEHRMACHT: Unseen Practices at the German Front

    While collecting amateur photography from periods during and after the war, Berlin-based visual artist Martin Dammann would, “from time to time,” stumble upon photographs of cross-dressing soldiers. Provoked, he began to seek out more, drawn to the “kaleidoscope of emotional states” that they revealed: “Desire for women. Desire for men. To be a woman. To be elsewhere. To be someone else.” More
  • THE BIG FLAT NOW: Power, Flatness, and Nowness in the Third Millennium

    As a contemporary metaphor, flatness describes how the invention of the Internet has restructured global society. At its origin, its promise was a social revolution founded on intersectional equality and universal democracy. It is our contention that that promise may yet be fully realized.More